Religion-Compliant Financing as a Model for the New Ethical Economics

Authors

  • Andrea Nuvoli Universidad Abat Oliva CEU

DOI:

https://doi.org/10.37467/gka-revsocial.v1.1216

Keywords:

Lending Money at Interest, Social Pluralism, Sustainable Models, Canonical Prohibition, Law and Economics, Utilitarianism, Islamic Bank, Credit Disbursement, Participatory Model, Ethica Economics

Abstract

This article attempts to analyze the precedent of for-profit businesses in the religious sector vis à vis the influence religion has exerted in various material spheres in recent years. Reflecting upon this will help us analyze the dialectic between moral precepts and financial competitiveness on the basis of experimental models in the Abrahamic monotheisms. The reconciliation of these imperatives lies at the core of the dilemma the modern-day discipline of ethical economics must face. In this regard, legislators have a task that is at once arduous and ambitious: to harmonize these different religions, thereby averting dangerous confrontations, and translate them to secular and pluralistic models—in particular, to mixed business-legal instruments capable of ensuring efficiency while retaining the necessary ethical competence. Therefore, in this article, we will see how a religion-compliant financing model emerges as the prudent path toward a solid financial model for society as a whole.

Author Biography

Andrea Nuvoli, Universidad Abat Oliva CEU

Abogado y profesor, su área de conocimiento es el Derecho Comparado y está desarrollando una tesis doctoral sobre los negocios onerosos como precedente de los esquemas éticos, como el microcrédito. Ha estudiado Derecho en Italia (matrícula cum laude), para luego hacer un Master en ESADE (Barcelona) y un Curso de Especialización con la Universidad Georgetown en Londres.

References

Abdel-Haq M. (1996). Islamic Banking. Theory, Practice And Challenges. London Karachi: Atlantic Highlands.

Abdullah Saeed (1999). Islamic Banking And Interest: A Study Of The Prohibition Of Riba And Its Contemporary Interpretation. Leiden: E. J. Brill.

Algabid Hamid (1990). Les Banques Islamiques. Paris: Económica.

Aristóteles(2000). Política, Madrid: Biblioteca Básica Credos.

Boxberger Linda (1998). Avoiding Ribā’: Credit And Custodianship In Nineteenth – And Early – Twentieth Century Hadramawt. In V Islamic Law And Society 196. DOI: https://doi.org/10.1163/1568519982599571

Bousquet Georges-Henry (1963). Le Droit Musulman. N.373, Section De Droit. Paris: Armand Colin.

Calabresi Giuseppe (1975).Costo Degli Incidenti E Responsabilità Civile. Analisi Económico-Giuridica. Milano: Giuffré.

Castro Francesco (2007). Il Modello Islamico. Torino: Giappicchelli Editore,.

Caputo Giuseppe (1990). Introduzione Al Diritto Islamico, Torino: Giappicchelli Editore.

Comair-Obeid (1995). Les Contractes En Droit Musulman Des Affaires, Paris.

David Renè, Jauffret-Spinosi Camille. 1994. I Grandi Sistema Giuridici Contemporanei. Padova: Cedam.

Elon Menachem (2007). The Principles Of Jewish Law. New Brunswick (U.S)/London (Uk): Transaction Publishers.

Ferrari Silvio (2008). Introduzione Al Diritto Comparato Delle Religioni. Ebraismo, Islam E Induismo. Bologna: Il Mulino.

Herzog Isaac (1967): The Main Institutions Of Jewish Law, The Law Of Obligations. London-New York: Soncino Press.

Jiménez Muñoz Francisco J. (2008).El Tratamiento De Los Intereses En El Derecho Canónico Y En El Derecho Islámico. Madrid:Uned Revista De Derecho Uned. DOI: https://doi.org/10.5944/rduned.3.2008.10947

Kepel Gilles (1995).La Revancha De Dios: Cristianos, Judíos Y Musulmanes A La Conquista Del Mundo. Madrid: Anaya & Mario Muchnik.

Mattei Ugo. Monateri Pier Giuseppe (1997). Introduzione Breve Al Diritto Comparato. Padova: Cedam.

Nonne Luigi (2011). Il Prestito A Interesse Nel Diritto Islamico Tra Solidarietà E Profitto, In Il Libro E La Bilancia. Roma: Edizioni Scientifiche Italiane, Tomo II.

Nowak Maria (2005). Non Si Presta Solo Ai Ricchi. La Rivoluzione Del Microcredito. Torino: Einaudi.

Piccinelli Gian Maria (1996). Banche Islamiche In Contesto Non Islamico. Roma: Istituto Per L’Oriente.

Porzio Mario (2008). I Frutti Del Denaro. La Disciplina Degli Interessi Dalle Dodici Tavole Al Testo Unico Bancario Ed Oltre. in Diritto E Giurisprudenza, pp. 163 y ss.

Posner Richard A. (1998). Economic Analysis Of Law. New York: Aspen Law & Business.

Saleh Nabil A. (1992). Unlawful Gain And Legitimate Profit In Islamic Law: Riba, Gharar And Islamic Banking. London-Dordrecht-Boston.

Salviato Fabio - Meggiolaro Mauro (2010). Ho Sognato Una Banca. Dieci Anni Sulla Strada Di Banca Etica. Milano: Feltrinelli.

Sasia Pedro M. - De La Cruz Cristina (2008). Banca Ética Y Ciudadanía. Madrid: Trotta.

Schacht Joseph (1996). Introduzione Al Diritto Islamico. Torino: Giappichelli.

Weingort Abraham (1979). Intérêt Et Crédit Dans Le Droit Talmudique. Paris: Librairie Générale De Droit Et De Jurisprudence, Yunus M. (2005).El Banquero De Los Pobres: Los Microcréditos Y La Batalla Contra La Pobreza En El Mundo. Barcelona: Paidos Ibérica.

Published

06-03-2012

How to Cite

Nuvoli, A. (2012). Religion-Compliant Financing as a Model for the New Ethical Economics. SOCIAL REVIEW. International Social Sciences Review Revista Internacional De Ciencias Sociales, 1(2). https://doi.org/10.37467/gka-revsocial.v1.1216

Issue

Section

Research articles